The psychonauts’ submarine plunged into the Inmost Ocean, the depths of the collective unconscious where the whirlpool roared. A wound throbbed at the bottom of it, through which meaning bled out of reality, leaving the world stunned under a pall of grayness.
“There’s something,” one of them shouted, as the sub spiraled down toward the abyss. “Don’t be silly, there can’t be anything beyond reality,” another responded.
“Wake up!” Dr. Ferguson’s voice broke in, saving them just as they were approaching the point of no return. Their vision disappeared from the screen as they awoke.
To Mrs. Pettigrew’s relief, the cat came back five days later.
Initially, everything seemed fine. Then Mrs. Pettigrew noticed something was off about the creature, though she could not put her finger on it. It kept meowing, but this in itself was not strange—Admiral was a talkative cat. It was the monotonous way it meowed.
Then, one night, as she was falling asleep trying to disregard the noise, it occurred to her—it was a looped recording.
She stood up and bolted into the living room. But Admiral was already taking off through the window with her biometric data.
Enneagram Type Five and Enneagram Type Six belong both to the Head triad, yet they give off markedly different energies. Fives actively employ their Head energy, using it to make sense of the world from a distance. Sixes often suppress their Head energy, don’t trust their own judgment and seek someone or something that will explain reality to them.
Being both Head types, both Fives and Sixes deal at their core with fear of the world around them.Fives thus retreat from the world into the safe realm of their own intellect, from which they observe life without being touched by it. It is often held that Fives are taking time off from real life in order to look for something, an idea or strategy, with which they may join the others and be useful or have a fighting chance, but while some great Fives really do come up with revolutionary ideas that changed the world, most Fives become lost and almost hooked on their own thinking power.
Sixes deal with fear differently. They don’t trust their own mind, so they seek structures outside of them, whether social, political, religious or other kind. For them, life is a sea of difficult choices, risks and dangers, a place where nothing seems certain. They therefore become engaged in an endless quest for the person, idea, group or thing that will give them clear answers that they don’t need to question anymore. Once they have found (or if they find) something that stands up to their scrutiny, they espouse it with militant fervor.
Fives tend to be philosophical and rational (though not always reasonable). Their approach to ideas and concepts is seldom practical, and they tend build up mental constructs not to employ them but to sharpen their overactive mind’s claws on them. Their attitude toward ideas is often playful and nihilistic. Sixes on the other hand are more practically oriented because their sense of fear is less rarefied and is almost palpable, as if they needed to actually survive from moment to moment. Their attempt at tearing down ideas and concepts is not playful at all: they keep poking holes in everything in hopes of finding the one thing where holes cannot be poked.
From a social standpoint, the difference between Fives and Sixes is often marked. Fives are withdrawn, remote, aloof. Even at average levels they are often socially inept, nor do they care to work on this aspect of their life, as they consider it inessential. Sixes, on the other hand, while often questioning people’s motivations, put on a friendly and even cheerful facade, because they are aware of how important networking is in dealing with the uncertainties of the world.
In reality, both Fives and Sixes are mistrustful of people. However, as far as Fives are concerned, rather than mistrusting people’s motives, like Sixes do, they tend to mistrust other people’s ability to understand reality better than them. On the other hand, a Six’s skepticism is generally oriented at people’s loyalties and competence in providing answers the Six can rely on. For instance, in an educational context, a Six pupil may not believe the teacher is good and is, in a way, faking it, while a Five pupil will often think they are better.
Enneagram Type Four and Enneagram Type Six share some similarities in spite of focusing on entirely different things. Fours are a Heart type, whose deep desire for authentic connection is only equaled by their feeling unable to find someone who will truly see them in their uniquely flawed nature. Sixes are a Head type, and their need to be reassured is equaled only by their inability to trust anything they or anyone else say.
Both types can have a generally negative view of the world. Fours believe themselves to be flawed and disadvantaged and feel that they don’t belong because they lack something other people have. Sixes are negative because they are used to questioning everything that is apparently good until they have managed to squeeze something that can be considered iffy or untrustworthy out of it, and see the world as a dangerous, or at least precarious place.
However, Fours are unapologetic in their pessimism, whereas Sixes may often try to tone it down or even suppress it in order to ingratiate themselves to others (they can even come off as upbeat) to build up friendships and alliances. In general, Sixes don’t like putting others off because they subconsciously don’t want to make enemies, whereas Fours generally don’t like behaving in a way that is not authentic to how they truly feel.
Indeed, the theme of authenticity is a leitmotif for both Fours and Sixes. Sixes want someone or something to explain reality to them in a way that leaves no place for doubt and fear, even if that means identifying threats or enemies (in fact, average Sixes love to be told who or what their enemy or threat is). One of their great fears is of being lied to, or of coming into contact with people who keep their real agenda secret to them. They also fear that people won’t tell them the truth to avoid hurting them, but because they have a very good nose, Sixes often can smell something is off.
Uncertainty
Average Fours do not so much fear lack of authenticity as they feel disdain for it, and are often unable to bring themselves to play socially accetaple roles if that means not being true to themselves.
Another similarity lies in the fact that both Fours and Sixes often feel a great deal of confusion within themselves. In spite of being a Head type, Sixes often come off as emotional and stormy. This is due to their lack of trust in their own judging ability, which sometimes leads them to drowning in a glass of water. Sixes would love to be told the clearcut truth, but as soon as they are presented with (one version of) it, they begin picking the black and white apart until a chaotic mess of shades of gray is left.
Fours also feel a great deal of confusion, but this is due more to their inability to pin their own personal identity down to a specific set of characteristics, because they always end up discovering a part of themselves that doesn’t fit any definition.
An important difference between the two types comes from the fact that Sixes tend to be sturdy, gregarious and friendly, whereas Fours are generally individualistic and delicate and experience great difficulties fitting in. Secretly, Fours may envy people who do fit in, but outwardly they often show contempt. On the other hand, Sixes may admire people who manage to stand out, but they generally deem it safer to fall back in line.
or “Summa Scientiae Nihil Scire” in Latin. This motto is very useful in practical fortune-telling. One of the greatest risks we run is of assuming. “She’s 85, how is she gonna find love?” “He’s a 23-year-old jock, he’s probably not a priest.” “She looks so prim and proper, she’s unlikely to have seven lovers.”
All these preconceptions and more cloud our mind as we try to read the oracle’s answer, regardless of the oracle, whether it be the Tarot, playing cards, astrology, the I Ching, etc. All these preconceptions are poison to the art of divination. They are not of service to us, nor to our querent. Let’s delve into why.
Let us start from the fact that bias is a natural and necessary phenomenon, as politically incorrect as this may sound. Bias comes to us from our experience, but also from the experience of others, especially family members, friends, teachers and people we trust. Bias orients our life, and this cannot be otherwise. The attempt to forcibly eliminate bias from people’s minds only causes suffering, and is its own kind of irrational crusade.
You know who is NOT biased? God. You know what God does? Everything. But you can’t do everything. You can only do something. And in order to do something, you must be biased against something else. That’s life.
This is not to say that all bias is good. For instance, I may have accepted some preconceptions from my parents, who got them from their grandparents, who got them from the priest, who got them from a crazy lady next door, etc. This kind of bias is the worst because it can needlessly limit our options and create likewise needless suffering in those around us. The best kind of bias is the critically examined one that you accept based on your actual life experience and keep open to revision.
Yet even this kind of “good” bias is harmful to divination. When someone comes to us for a reading, or when we read for ourselves, what we are doing is trying to look at reality from the point of view of a symbolic system that reflects life from an objective, or at least less subjective standpoint.
Divination is a language with no native speakers, except maybe the guy upstairs, which means that our understanding of it is always going to be imperfect and faulty. But this is a technical kind of difficulty, and in its own way it’s excusable. What is less excusable is the additional confusion we create by reading our biases into the divination. This is not just about politics, philosophy, morality or religion. It’s everything.
“A 85-year-old is not going to find love again” is one sort of bias. “An attractive young guy is probably not a priest” is another. The aim of divination is to read the truth, not ourselves.That’s why the height of science is to know nothing. If we start with a clean slate we can receive much more information from the tool we are using, simply because we are not randomly blocking out information we consciously or subconsciously deem unlikely.
The unlikely happens everyday. Think about it. Almost everyday something unlikely happens in the world. That’s not to say we must feel the urge to make our predictions as unlikely as possible in order to impress the querent. Most of the time, what’s likely is what ends up happening. Still the unlikely is not the impossible.
I am big on comparing divination with language, as those reading this blog know. And as you know, I am not a native speaker. Around fifteen years ago, I was trying to improve my English by watching youtube videos. Yet this was very hard, because the language people use on youtube is very inconsistent, erratic at times, filled as it is with memes, asides, jokes, ancdotes, interruptions… I was trying to project the artificial English I had learned in school onto this truer, more lived English.
“Surely he can’t have said what he has just said. It doesn’t make any sense,” I constantly thought. It was when I stopped projecting my presuppositions and started just taking in what was objectively being said that my English truly improved. That’s the same with divination. The height of science is to know nothing. Only if we know nothing we can take in what is being said.
Enneagram Type Six, sometimes called the Loyalist or the Skeptic, belongs to the Head triad. Those of this Enneatype tend to feel the need for an external source of security, whether it be in the form of social connections, love, a political ideology or religion, etc. They are often friendly and want to show themselves as dependable and trustworthy to avoid danger and controversy, but they also have a skeptical streak that undermines their ability to find the security they need. They are often given to catastrophizing, questioning and poking holes into everything in hopes of finding the one thing that they can trust, but once they feel they have found it, they rarely question it.
Enneagram Type Six
Enneatype Six Grows: Move to Nine
The beginning of a Six’s fear lies in their inability to give themselves the security and stable ground that they need. Because they lack a sense of inner guidance, they usually look outside of themselves, finding it in people, institutions, systems of all type, etc. Ultimately, Sixes want their anchor to be beyond doubt (that is, in a way, perfect).
This is obviously a problem, since an honest look at anything and anyone will reveal their flaws. Although some Sixes manage to convince themselves to stick to something even if imperfect, the nagging sense of uncertainty remains.
When a Six learns to trust themselves, their decisions, their own processes and learn to see the difference between a healthy dose of skepticism and an excessive one, they can also relax and, in doing so, they pick up certain qualities of healthy Nines. Enneagram Type Nine is often trusting of others and allows space for honest interaction without the drama that average Sixes often stir up when they haven’t yet sorted a person in trustworthy or dangerous.
Usually, Nines tend to see beyond division and can capture the unitary essence of all processes, including interpersonal ones. In integrating aspects of Enneatype Nine, Sixes, usually become much calmer and more capable of seeing the simple essence of a situation without getting lost in a myriad contradictions and doubts. More importantly, healthy Sixes develop the kind of self-assurance that they usually lack.
Courage, the Virtue of Enneagram Type Six
Enneatype Six Under Stress: Move to Three
Enneatype Six tends to create secure and stable social connections, which they reinforce by being trustworthy and friendly. Largely they do it to reduce the uncertainty of life (it wouldn’t be a stretch to say that the Six’s socially cohesive instinct is what brought humanity together and created the basis for society)
Unfortunately, this strategy is not always effective. Depending on their particular situation, Sixes may feel that their life is too unpredictable and dangerous. They may feel like they are swimming in a sea of ungraspable alternatives whose consequences they can’t pin down and anticipate. When this happen, a Six may still try to create certainty, but if the strategy fails, they will go to their stress point, where they embody the less healthy qualities of Ennneagram Type Three.
Threes are the workaholics of the Enneagram, constantly trying to emerge and establish themselves as worthy of respect. At their worst, Threes are unreasonably competitive and tend to see everyone as an opponent to outdo, outfox, outperform at any cost and using any trick possible. Stressed Six embody this more antisocial aspect of Type Three, as they feel they can no longer trust others and must therefore learn to compete with them.
Highly cynical and with a generally negative outlook, unhealthy Six can try to constantly undermine others, as though doing this was necessary to deactivate the potential threat associated with other untrustworthy human beings. This behavior is often seen together with panicked responses to every minor setback and a tendency toward authoritarianism as a coping mechanism.
Moderately Quick Silver 